Don’t we have some responsibility to the heathens?
It is not our fault that we succeed. It is our boon and
glory, and I would not detract from it, nor admit any heathens within our walls
who would do those traits disservice. We made this harsh landscape work when
all they could do was beg. Their peoples had the same destroyed lands as we.
These arguments I will not profane.
Yet no man or woman standing in this hall built it. We enrich
and till fields that were constructed by forebears, and forebears familiar with
the values of life. Today our walls stand against the mean beasts, and preserve
agriculture and culture in general. We benefit for the protection. Is it not in
our moral interest to admit and naturalize heathens into the proper ways of
living?
Today we’ve heard argued too often that we do enough by
admitting anyone worthy and there are simply none worthy in the camps. Yet the
camps themselves are a moral peril. Thousands without enough food, without
knowledge of medicine, who built their own tents and cluster among so many
desperate strangers – is there any wonder that there is violence? There are men
who arrived at those camps children and still wait for expiation. Moral decay is
all but inevitable in such circumstances.
I dare any man or woman standing in this hall to dispatch
his or her child to those camps and reclaim them in a year.
Do you fear the child will not be alive at the end of the
year? Then what fortune is a heathen, who has come from nothing but cultural
failure, to anticipate? Who can be without sin in half a shelter, itself shared
by likely death?
These people arrived of their free will. They elect to
remain in the camps and await our assessments, yet the camps only exist because
of our walls and laws. Do we not have investment in the business of their
suffering? I feel my share of it in my pocket.
For remedies, I have few. We could abolish the camps and
drive off the heathens, and thereby damn all, even the innocent minority, to
life without illumination or certainty. We could have free immigration and rob
the camps of their necessity, and accept the consequences of mingling with so
many heathens. Of these two reforms, I anticipate little support. But know that
every man and woman standing in the camps tonight who fails our assessments
does so because we make them wait there.
They already number a dozen to any of our one. To sit by
with legs crossed until the walls and laws are likewise outnumbered will damn
our entire enterprise. If you will not expel or admit them, then you must
behave with ethical fervor.
Is there any among you with the fortitude to migrate into
the camps and share some of our secrets so that they no longer need us? And
perhaps thereby learn anything they have determined and which we have missed in
our safe piety? To give gifts unto people of no less blood than yourselves, for
chance to return with sundry others, and regardless, return with security for
the commonwealth of our enterprise?
I am only one such person, and alone will be consumed as a
drop of dye into a lake. However, a mass of dye great enough will not disperse
so swiftly. You’ll have until the morning to let me know.